BOOM! I am a Provisional Elder
Today I met with the Board of Ordained Ministry of the Florida Conference of the United Methodist Church. I was recommended as a Provisional Elder with the conference. This is the point to which I have been working toward since beginning the process to ordination with the United Methodist Church in 2008. This is a big step. But, I know that many are not very familiar with how the process of becoming a pastor works in the UMC.
The first step, when someone feels calls to ministry, meets with their pastor. The pastor hears there call, and also directs them to meet with their district superintendent. For us in Orlando, Dr. Wayne Wiatt (best D.S. ever) helps to start the process of candidacy. The candidacy process is formatted to help someone better understand their call through reflection and conversation with others. For my process, I meet with a candidacy mentor (Randy Strickland – Conway UMC) for about a year to discern and understand the details of calling and ordained ministry. This process involves reading, writing, psychological and personality tests, and even a session with a licensed counselor. All of this is designed to help the individual feel confident in their call.
After meeting with my mentor for about a year, I applied to the District Committee on Ordained Ministry. This group is tasked with confirming the call of the individual. It is made up of local lay and clergy reps. I was blessed to have some great people on my DCOM, like Emily Ann Zimmerman. She is the wife of Gene Zimmerman, a retired clergy member from Florida, and former pastor (and current member) of First UMC Orlando. Emily Ann serves a lay member of the board. I think it is great that we have members of our local churches helping to make new pastors for our church. I became a certified candidate through his committee. This stage recognizes that God is calling me to ordained ministry. They DCOM gives “contingencies” to candidates as ways for growth. These can include reading, meeting in a directed study, counseling, retreats, etc. One of my contingencies was a semester as a Chaplain, working in the hospital.
Seminary is only one part, though a big part, of the overall process. As I came to the end of seminary, I had to write my “paperwork” to present to the DCOM. This involves expanding on topics such as leadership, theology, personal growth, and proclamation/preaching. My paperwork came to about 100 pages. It is like a Master’s thesis. From this paperwork, I interviewed with the DCOM. They are looking to see if I am reading to apply to the state level conference for ordination. They want to see I can articulate my call, and my understanding of God, and that these fit within the UM theology and practice. At my DCOM meeting in September, I was recommend to apply to the Board of Ordained Ministry, or BOOM, for short.
The BOOM is made up of clergy and lay people from across the conference. Ages range from young adult to retirees, and demographics vary as a way to allow the diversity of the conference to be represented. My senior pastor, Tom McCloskey serves on the board. Though, he cannot sit in during my interview, to ensure there is no bias. A key part of this group’s responsibility is interviewing candidates (like myself) who are pursuing ordained ministry.
The BOOM reads all the same paperwork, and then has the choice to set up an interview. This brings us back to today. I meet with a small group, about 8-10 people, who ask follow up questions to the paperwork submitted. This lasted about an hour. Then, the full BOOM, about 50 members, meets and has a chance to ask me questions. They can ask about theology, personal growth, preaching, and leadership. I leave the room, and the group discusses and takes a vote. The best way I have heard it described, is the BOOM is looking for ways to pass the candidate. They want to see the church grow, not keep people out. The BOOM has the option of three responses; a recommend which is what I received, a continuation which says everything is in order but more experience is needed, or a discontinue, which means they person may not be called to the UMC. They recommended that the conference make me a Provisional Elder, which receives a final vote at the upcoming annual conference this summer.
Over the next three years, I will continue to grow in my gifts and talents in ministry. I will then have a chance to apply to the BOOM again to become a Full Elder. I explain it to people like this. Professors are hired at schools, but on a probationary basis (Provisional Elder). After several years, and demonstration of the long-terms gifts, receive tenure (Full Elder).
I found the process, over the past few years to be quite long and often challenging. There were times when I thought it would be easier to find a different denomination to do ministry in. But, I sensed God was calling me to the UMC. This call was constantly re-affirmed in my meetings with my mentor, the district committee, and finally, the BOOM. The process we have in place is challenging. I literally gave blood, sweat, and tears. We have to do a health physical, so there was a blood test. But, this ensures that the churches of the UMC, and especially the Florida Conference, are sent the well trained, called, and thoroughly prepared ministers who know they are in the place God would have them be.
I hope this helps to explain how pastors come to be in the UMC. I am grateful to God for his presence with me through it. I am thankful to the family, friends, and countless church members who committed to praying for me today. I felt God’s peace and presence with me during the interview, and I could ask for no more than that.
Resources:
- ExploreCalling.org A site for calling in the UMC
- Who are some of the people on the FL Board of Ordained Ministry? Link
The Stars We Follow
What is Advent? Seriously, take a minute and try and define it in your head. What did you come up with? It’s a big event on the church calendar, but the meaning can often elude us. We talked about the deeper meaning of Advent in our Young Adult gathering last night. We started with the following video.
“Advent” is a Latin word, made popular in 490 AD. It means, “coming,” as in the coming birth of Jesus. Each time this year we hear the stories from Matthew and Luke about the birth of baby Jesus. They make us feel warm and fuzzy about this innocent child being born into the world. But Advent is more; it is actually 3 distinct “comings.”
The first is the Jesus’ birth, the usual celebration this time of year. Now that is a big deal all by itself. The fact that God came into the world as a baby is important. But, if we stop there, we miss the bigger picture of Advent. The second coming is Jesus’ presence in the world. This gives us a sense joy. We can see that world will finally begin to be set right. No longer is God far off, like we feel in the Old Testament, but right here with us. Advent reminds us that Jesus comes into the day to day to commune, to live life, with us. The final part of Advent is that Jesus is coming back one day. It is what we call the second coming. This is about hope. We are reminded that the world and our lives will not spin deeper and deeper in to brokenness and sin and ultimately destroy itself. We are reminded that Jesus will come again and will rescue those who have put their faith in Him. The hope, is that the world and our lives will be made right again.
So, when you think about Advent, remember it is about the coming of Jesus; past, present, and future.
I heard it said that finding happiness is about grasping what will last, and letting go of what is fleeting. That reminds me of the star that the Wise Men see in the East [see Matthew 2:1-6]. They were used to traveling by following the stars, because they did not move. There were not accurate maps. The maps they had would change and shift based on discoveries. The stars, however, were consistent. As we think about our lives, we see that the “stars” that have taught, guided, and led us over the years. What or who has been your guide over your lifetime?
Young adulthood is about striking out on your own. In many ways, you are like the wise men who leave behind their kingdoms in search of God. So what are the stars you are following now? Does it have to do with a vision for a career, family pressure, or a relationship? Where do you see that star leading you? Is it fleeting, or does it seem lasting?
When we look at the night sky, we are overwhelmed by how many stars are present. It can be hard to find the one “right one.” The fear is that if we get the wrong star, we might end up outside God’s will. Or, like Joseph in the above video, get “unfriended.” More and more, I have come to see that God gives us choices. If the next step was always obvious, we would have no need for God. So, in the midst of the big decisions we have as young adults, we can find peace. The peace comes knowing that God has called us to follow Him. As we journey, we pray, seek the advice of others, and listen. If we end up on the wrong path, God will correct it. Advent reminds us that God has been present in our lives, that He will watch over the future, and especially that Jesus is with us today.
Let Advent be a time for you to follow the stars in your life. Let them lead you to Jesus, to the plans and opportunities He has for you. And relax, He is guiding you, even if it does not always feel like it.
Feel free to use the comment section to post any comments, thoughts, or disagreements you have.
Why the King James Version Sticks Around
People can be very passionate about the version of the Bible they prefer to use. It is not uncommon to hear someone fervently demanding the King James Version is the Bible. The joke I sometimes hear (and enjoy using myself), goes like this. “If the King James Version was good enough for Jesus, it is good enough for me!” Now, of course, we know that Jesus did not read the ol’ KJV. The KJV was an English translation of the Latin Vulgate and happened in 1611 AD. The Latin Bible, from which the KJV was translated, came a good while after Jesus also. The KJV was a great and historic production in its time. But, if one is looking for accuracy, making our English language reflect as closely as possible the original Hebrew, Greek, and Aramaic of the Bible authors, there are some fine works today. I give a shout out to my fav; the New Revised Standard Version.
So why is the KJV still so widely used? The language, with all of the thee and thou sounds holy. It sounds like we might expect God to sound. We like God sounding very formal, high brow, and refined. God sounds good as an British Gentleman. The language of the KJV gives the impression that the words of the Bible are not like the words we use on a daily basis. Our daily English is common. It is used for everything from used car commercials, advertising, and dialogue with others. It feels like we are doing scripture a injustice by allowing it to be so common sounding.
Here is a sample selection of the KJV from John 1:15 “John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.”
Yet, common language is exactly what God is going for. We like words like “incarnation” in church. It feels good to use those big words. But, we can miss the meaning. Incarnation is just a fancy way of saying that God became human in Jesus in order to build a deep and lasting relationship with us. This is why it is OK that the Bible uses the same language we use on a daily basis. Sticking with the KJV reinforces the idea that God is distant, far-off, and out of touch with our reality. The truth, is that God comes to every nation, person , and situation on earth. God speaks your native, common language. Thee and thou was great when everyone else used it daily. The glory of God is shown not only in that He makes the first move to speak to us, but that He chooses to do so in our common everyday language. This is so we can see and experience God’s Word in our common and everyday lives.
What version do you use, and why?
What is the Purpose of Preaching?
I touched a nerved this past week on Facebook. I spent two days at a clergy retreat last week. The purpose of the retreat was not focused specifically on preaching. But, during one of the breaks, I got to talking with another pastor. To set the scene, he is starting a new church, and many of his members are not “used to” church yet. They are settling into worship. He was taught at a new church start training to preach for 12-15 minutes to be concise and keep folks wanting more. The question I posed on Facebook was this:
I was challenged at a clergy retreat to preach less (…and the church rejoices…). I noticed my sermons are creeping to the 22-25 minute mark (admittedly too long). The challenge was to aim for 12-15 minutes! Not for the sake of getting to lunch quicker, but to present a clear and focused idea that give people energy to act, rather be worn out from listening. What do you think?
Thirty-three reply comments and countless “likes” on a variety of views brought up several issues. Here are the summaries, each of which are points that deserve a blog posts themselves:
- Consumerism: Many expressed concern that shorting a sermon felt like we were worshiping the clock. In a world which prizes instant gratification, the church needs to present a different, healthier, response. Kristen really wrapped this up well.
- Precision: A 25 minute sermon that just rambles could be brought into 12 minutes with more focus. Precision in preaching allows us to do the most good. Here is where things like toastmasters and public speaking can help a preacher. Joey gave a great image. “Scenario #1: A fighter can punch his opponent for 10 rounds, kick the crap out of him, win the fight, and people will know he won… Scenario#2: A fighter can knock his opponent out in the first round, win the fight, and people will be talking about that knockout for days.” Remember, this is an image, no one is advocating beating people up in preaching.
- Biblical Examples: I was grateful for the variety of biblical examples. Daniel reminded us of the Apostle Paul’s night long sermon, and Paul (the campus minister, not the apostle, though he is a fantastic leader) reminded us of Jesus’ 6 minute sermon. It’s hard to make a clear determination on length, as each preaching setting is unique.
- Creating Holy Spirit space: I enjoyed Chris’ comments here. Looking at the worship service as a whole, rather than in parts, can create lots of different opportunities. Worship is a “thin space” where the presence of God is closer (or at least more discernable) than other times.
One issue stood out to me above all else. In each response, and in my questions, I found myself asking “What is the purpose of preaching?” Again, several great answers were given. Preaching was described as (“giving meat”), provoking thought, spirit-led, education, and motivation. All these are right.
Upon personal reflection, I settled on preaching as illumination. Sometimes, I look at a list of lectionary scriptures, other times I am motivated by an issue or topic. Either way, scripture is my starting point, and thus, some form of education must happen. Attention needs to be given to the setting, situation, and context of the verse or verses. Christian education happens in small groups and Bible studies, but it also happen in the pulpit. Jesus’ repeated use of Old Testament scripture in His preaching speaks to the need for continued education. But, I don’t want to stop there. Application is the process where what we have learned in God’s presence, is applied to our lives by the leading of the Holy Spirit. So the scriptures have light shed on them, and in turn, God shines light onto our lives and journeys. When I finish preaching, my hope is that God will have spoken through me. That listeners will have heard the Lord speak into their life. Perhaps this is why it can be hard to define preaching. The ways God works in and through our lives is not always crystal clear. There is a certain mystery when we worship God.
I really appreciated all the feedback, as it helped to bring a variety of observations into perspective.
I copied the reply comments from Facebook:
Kristen Only in America…
Matthew I’m going for 12 minutes this week!
Brian Johnson Say more Kristen, I think I know what you mean, but I’m interested.
Andy Sermon-ettes create Christian-ettes
Chris I think if you can say it in 25 minutes you can say it in 15 minutes …
Kristen Hmmm…my first thoughts…we want instant everything…what is easy…what doesn’t require too much out of me…etc. Second, I think by shortening a sermon to 12-15 minutes it creates a need to dumb-down (can I say that?) the material and therefore looses depth and challenge. I also think that shortening the sermon means we are shortening the amount of time we are allowing for the Word of God to be spoken/proclaimed. It sounds like it is more about pleasing a crowd than preaching the Word of God. Now, I know this is America, and it is not the rest of the world, but if you look at other cultures you will see most services going for hours at a time (and no one would complain)…we cannot even fathom giving that much time out of our lives. Ok, I’m done because now I am just rambling. Just my two cents.
Brad How much of our time is God really worth? We seem to be more concerned about the length of the sermon than we are about the hurting people in this world.
Paul I read somewhere recently (a blog maybe? can’t remember) that the longest recorded sermon in Acts, when you read it aloud, was 6 minutes….seemed pretty effective for them, lol…
Ryan I preach for 25 minutes and I’m having to cut a great deal out of the sermon to make it fit. I find 25 isnt enough time to tackle a passage faithfully. Giving the flock meat takes time.
Barbara I believe God will work in 12 minutes and 25 minutes…let Him speak through you. Sermon moments are great but it’s everyday when He speaks the loudest to those who witness your life.
Brad If you think you are being to repetitive or just filling space (Not likely) then fine shorten your sermon. Just don’t shorten your sermon because of complaints from the congregation. If it’s something God has put on your heart, take the heat and deliver what He has given you.
Karrie Some things can be said in 12 minutes, others take 25 or more. Say what you need to say to be effective. We don’t mind how long you speak…unless of course there’s a Packer game on…. ha-ha, just kidding! Maybe those who think it needs to be shorter are not truly hearing the message?!
Mark If they are truly challenging the organization of the message, this could be a helpful strategy for a short-term practice of making better use of your speech. However if this is a challenge to manage worship time, I find it discouraging. As a beginner student pastor, my messages were originally fairly short. With more experience, the message laid upon my heart dictated length. With that in mind, I usually strove for 20 minutes (plus/minus 5). Without knowing the context of the “retreat,” it is difficult to know the intent.
Robert I would hope there were actually challenging you to preach better, not less. Usually less rambling means better organization and presentation which can be translated into less “preaching”.
Joshua Brian, I actually apply this to prayer life as well. I was spending a good hour a day in the Word and prayer. In order to be more efficient I cut it down to 30 min. of more focused prayer. Eventually if I get really good I may be able to condense it to 15 min. or Lord willing 5 min.
Pete Sechler Ha! We should talk. I do a lot of public speaking, lecturing and presenting and this has always been my challenge. Its tough – I have always said that a well written 500 word essay is much tougher that a 1500 word paper. Jesus was a master at direct, concise and impactful messages that hit people right where they lived.
Joey Scenario #1: A fighter can punch his opponent for 10 rounds, kick the crap out of him, win the fight, and people will know he won… Scenario#2: A fighter can knock his opponent out in the first round, win the fight, and people will be talking about that knockout for days. Hell, it might even be on ESPN’s Top Ten.
Heather I”m not convinced that shorter, more concise sermons are the issue. Perhaps it may be the listeners? Particularly in the West… jmo.
Katie I think 12-15 minutes is probably long enough to give a clear, focused idea, but I don’t think it is enough time to develop that idea. How will people know how to apply what you’ve told them? How will you have time to dig into the text and build background? But maybe I’m prejudiced because I enjoy Beth Moore’s hour long teachings so much . . .
Ashley I’m all for the 12-15 minute sermons. Jason has picked a great Methodist church for us but if I had done the picking we’d be Episcopalian and enjoying 13 minute sermons.
(but I do love our church!)
Charles my goal was usually 20 minutes, but time should trump message. Sometimes the presentation and the voicing can keep the time reasonable.
Laura really? Our sermons are always 40 minutes and are never rambling or repetitive…just meaty, thought-provoking, & Spirit-led. I don’t think I would want a shorter message… And I hope Joshua above was kidding?
Brian Johnson To clarify; the goal was more effective preaching by being more concise and creating a way for people to leave wanting more. Keep discussing, this is really helpful
Mark I think it may be a good exercise to develop better precision in proclamation. However, I still cringe at putting time restraints on listening to what God has for us. You need to be direct without sacrificing the fulfillment of what God has for us.
Josh All elements of a worship service are important but I think you can make a strong argument from Scripture that the “main event” (for lack of a better term) is the opening, reading, explanation, and application of God’s Word. It makes sense then that the most important thing gets the most amount of time devoted to it. In my experience, 12-15 minutes just isn’t enough time. I’m all for clarity and try to be as clear and concise as possible but some texts just can’t be adequately covered in that short of time. One thing that has helped with clarity is to type out manuscripts of my sermons (which I admittedly still don’t always do). As Thabiti Anyabwile said, this will help you to “squeeze your thoughts through your fingers.”
Chris Why make a rule? Spend time with your team (musicians, artists, other creative types …) and think of the service as a whole story; use what the scripture demands, no less, but no MORE either …
Jason Ye without sin cast the first stone. Pretty powerful and spoken in seconds!
Drew An interesting discussion. Chris Logan – personally I think you have it right. At FUMCO we are blessed with having adult sunday school classes which I feel is an appropriate place for my educational learning. Not everyone is that fortunate. As a congregant I feel the real question is do I need to be educated in worship or motivated?
Daniel Deliver the Word, no matter how long or short. Deliver the Word! And for the comment above, the longest sermon I know of in the Bible was the one Paul preached all night until the son came up where the kid fell out of the window, and they prayed for his healing. I sure wish I could have been there to hear Paul.
Clint Brian Russell always said exegete your audience. If you have an audience that can only handle a fifteen minute sermon then you have to limit your depth and be as efficient as you can.
Brian Remember it is also about the skill of the speaker. Most who preach shouldn’t speak more than 5 minutes… Remember short message does not mean watered down or lacking substance. Longer sermon does not guarantee quality either.
Cindy I truly believe that the Holy Spirit is the one Who should be talking through our pastors. For this to be done, a lot of prayer and guidance should be the goal for giving sermons. Let the Spirit flow! Your preparation should be made and then prayerfully given to congregation. You are intstruments of the Lord, His voice. If you are truly allowing the Spirit to use you, His timing will be right. That is my two cents.
Joey I wanna see you on ESPN’s top ten!
